The Impact Of Social Media On Crisis Communication Strategies: A Study Of Corporate Responses To Public Backlash In Ghana
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UniMAC
Abstract
This study examines how social media platforms have changed business crisis communication
methods in Ghana in reaction to public backlash, focusing on cultural issues. Ghana's rapid social
media adoption reached 7.40 million active users (21.5%) by January 2024, yet little is known
about how organisations handle crisis communication in this unique digital-cultural milieu. The
research analyses the evolution of crisis communication strategies after social media adoption,
identifies effective communication methods for managing social media-originated crises, and
examines how Ghanaian cultural factors affect crisis response strategy development and
implementation. The study used a post-positivist quantitative research design to analyse 100
business crises from Ghana's major cities from 2020 to 2025. Maximum variation sampling was
used to sample cases from banking/financial services (72%), telecommunications (12%), and
consumer goods sectors. Situational Crisis Communication Theory (SCCT) and Image Repair
Theory (IRT) were combined with Ghana's custom measurement indicators. WhatsApp's
dominance (81% crisis genesis and major response platform) provides fundamentally different
crisis dynamics than Western theories' public platform contexts. Despite accidental crises (82%)
that SCCT suggests handling with less severe techniques, organisations consistently used rebuild
strategies (83%) with outstanding success (85% satisfactory resolution, 43% enhanced reputation
post-crisis). Cultural adaptation was the main efficacy factor, with 96% of organisations achieving
moderate-to-good cultural-platform alignment through methodical integration of conventional
authority structures, balanced language usage, and face-saving techniques. The study found that
crisis communication effectiveness in Ghana depends on cultural-platform alignment rather than
responsibility-strategy matching logic, contributing to theoretical decolonisation by showing how
Western frameworks must be modified for diverse cultural contexts.
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